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Saturday 20 December 2014

Travel Uttar Pradesh (UP)

Travel Uttar Pradesh (UP) - Part 1

A. Agra 


Maybe no other verifiable landmark has evoked as much mindfulness and profound respect from vacationers and voyagers apparently equivalent, as the brilliant Taj Mahal - affectionately called by individuals as a definitive composition of adoration, from an extraordinary Mughal Emperor to his cherished.

So overpowering is the stunning excellence and vicinity of this marble mausoleum that hundreds of years after the fact today, even the very land where it has been found - Agra - has been deified as the City of the Taj. Yet, it doesn't take much for the wandering eye to find that there's a whole other world to Agra than simply the mythical Taj Mahal. .

The city is a virtual entryway to an universe of revelation…  a stop outline from a resplendant period that is since a long time ago passed by. In the incredible epic "Mahabharat" the area of Agra is depicted as "Agraban" (a fundamental piece of the Braj Bhumi or the place where there is Lord Krishna). The recent piece of Indian history diagrams the inceptions of Agra to 1475 A.d., when the rule of Raja Badal Singh.

On the other hand, Agra came into spotlight amid the tenet of Afghan King Sikandar Lodhi - who had made it the capital of his empire.later in 1526 A.d., the Mughal Emperor Babar took upon himself the assignment for rendering Agra, an extraordinary character and excellence of its own.

The visionary that he was and an incredible supporter of human expressions, Emperor Babar acquired a change in the society and way of life among the populace of Agra, which then yielded a portion of the finest specialists, craftsmen, statesmen, warriors and honorability, this a piece of India had ever withnessed.

The brilliant age of Agra's history, therefore started to set in.

The following few hundred years of Agra saw the ascent of the grandeur and pomp of three extraordinary Mughal rulers - Emperor Akbar, Jehangir and Shahjahan - every one of whom lavished on this mythical city, their affection and wealth unfathomable to change the area into one of the incredible focuses of workmanship, society, learning and trade.

A great part of the city's amazing past lives in confirmation even today, in the chasing vicinity inside the landmarks, the loftiness of the structures, the wonderful expressions and creates and not to overlook, the draw of an excellent food…  all, treasured as inestimable legacies of a nostalgic past.

The more established city of Agra has stunningly held much of its radiant history…  dazzling each guest with affectionate memories to take back home. Today, extravagance and current accommodation likewise exist adjoining convention - extravagance inns, shopping centers and courts, wide parkways and a magnificent decision of venues for amusement, business, sports, delight, training and human expressions.

a. Taj Mahal 

Open: All days aside from FRIDAY

Timings: Sunrise to Sunset.

Separation: 9.7 Kms. (East door)

Telephone: 2330498

Taj Mahal was assembled by a distress stricken Emperor Shahjahan as a remembrance to his darling wife Mumtaz Mahal. An incredibly famous marvel, Taj Mahal sits really on the northern side of this green heaven. It has a striking resemblance from all the four sides!

The Quranic engravings on its four passages are cut in such unpretentious increment in size that may give off an impression of being of the same size start to finish! Shahjahan welcomed expert skilled workers from the extent that Italy and Persia to help outline his driven tribute to love.

The Taj Mahal is incredible not in the excellence alone that sparkles forward, however in the profound arranging and plan that went into its making, and the ethereal thought of deifying adoration. Fragile carvings in marble vie with perfect pietra dura for consideration.

Lapis-lazuli, Cornelian, Mother of pearl, Agate and Emerald are inlayed in botanical and geometrical examples in the marble itself. This captivating mausoleum, on the bank of waterway Yamuna began in 1631 and it took 22 years to finish with the assistance of an expected 20000 specialists.

b. The Agra Fort 

Open: All days

Timings: Sunrise to Sunset.

Separation: 4.7 Kms.

Telephone: 2960457

The incredible Mughal Emperor Akbar appointed the development of the Agra Fort in 1666, A.d. in spite of the fact that increases were set aside a few minutes of his grandson Shahjahan. The prohibiting outer surfaces of this stronghold conceal an inward heaven.

There are various flawless structures like Moti Masjid - a white marble mosque similar to an impeccable pearl; Diwan-I-Am, Diwan-I-Khaas, Musamman Burj - where Shahjahan passed on in 1666 A.d. Jahangir's Palace; Khaas Mahal and Shish Mahal.

c. Chini Ka Rauza 

Open: All days

Timings: Sunrise to Sunset.

Separation: 11 Kms.

Mausoleum of Shahjahan's executive and Persian writer Afzal Khan Aalmi entitled "Maula Shukrullah, Shirazi" buit in 1635, displays fine utilization of coated tiles. A drapery raiser to a colorful Persian workmanship style, which ends up a home in Agra.

d. Taj Nature Walk 

Open: All days

Timings: Sunrise to Sunset.

Separation: 9.5 Kms.

A lovely regular woods spread in excess of 70 hectares of zone only 500 mtrs far from the eastern door of Taj Mahal . A brilliant perspective of the Taj can be found from the distinctive hills of the recreation center. Greenery & Funa of diverse species are found here.

e. Samadh of Soamiji Maharaj 

Open: All days

Timings: Sunrise to Sunset.

Distance:10 Kms.

It is a tribute to the organizer of Radha Swami confidence. Sincere adherents accept the administration, decontaminates the spirit. At soamibagh their administrations proves to be fruitful in a building as fabulous as the Taj Built in white and colored marble, it is consistently being enhanced for more than 100 years now with additional standard devour in stone and jewels.

f. Ram Bagh 

Open: All days

Timings: Sunrise to Sunset.

Distance:9.2 Kms.

One of the soonest Mughal enclosures, accepted to be laid out by Mughal Emperor Babur, the author of Mughal administration. It is said that Babur was briefly covered here before being taken to Kabul in Afganistan.

g. Mehtab Bagh 

Open: All days

Timings: Sunrise to Sunset.

Separation: 14 Kms.

Mehtab Bagh is placed on the left bank of waterway Yamuna inverse to the Taj Mahal. The enclosure complex is a tremendous square measuring pretty nearly 300m X 300m and in straight arrangement with the Taj Mahal.

The uncovering has uncovered a tremendous octagonal tank on the southern fringe : : baradaris or structure on the east and west: a little octagonal tank at the focal point and a portal at the northern divider.

h. Itimad-Ud-Daula's : Tomb (Baby Taj) 

Open: All days

Timings: Sunrise to Sunset.

Distance:11 Kms.

Phone:2280030

This stunning marble tomb was made by Emperor Jahangir's ruler, Nurjahan , in the memory of her father Mirza Ghias Beg amid 1622-1628 A.d. Assembled completely in white marble and trimmed with semi-valuable stones, this mausoleum on the bank of the Yamuna River, shows a solid Persian impact.

i. Sikandra 

Open: All days

Timings: Sunrise to Sunset.

Separation: 13.7 Kms.

Telephone: 2641230

It is the mausoleum of Emperor Akbar. It speaks to his reasoning and mainstream standpoint, consolidating the best of Hindu and Muslim architectures in a superlative combination. Finished in 1613 A.d., it is one of the decently protected landmark.

j. Mariyam's Tomb 

Open: All days

Timings: Sunrise to Sunset.

Distance:14.5 Kms.

This remarkable tomb in red sandstone was inherent memory of Emperor Akbar's wife Mariyam Zamani. The tomb has some remarkable carvings.

k. Jama Masjid 

Open: All days

Timings: Sunrise to Sunset.

Separation: 7 Kms.

The building with rectangular open forecourt was developed in 1648a.d. by Shahajahan's girl, Jehanara Begum. Of specific vitality is its eminent digestion of Iranian structural engineering.

l. Sanctuaries 

Open: All days

Mankameshwar Mandir, Rawali, Balkeshwar Mandir, Prithvinath Mandir, Rajeshwar Mandir , kailash Mandir, Renuka Dham hanidev at Runakata, Sainath Rakabganj and so on.

m. Bauddhmath 

Open: All days

Buddha Bihar, Near Agra Fort Bus stand (Monastery)

n. Gurudwaras

Open: All days

 Master ka Tal Gurudwara, Sikandra Mathura Road, Maithan Gurudwara, Fulatti Hathighat Gurudwara and so on.

o. Temples 

Open: All

Church St. Peter's, St. Patricks, Baptist Church, Sai Ka Takia, Catholic Church,sadar Bazar, St. Wed' s Pratapura, St. Paul's Khandari and so on

p. Mosques 

Open: All days

Jama Masjid close Bijlighar, Royal Mosque Taj Mahal, Sheik Salim Chisti Dargah, Fatehpur Sikri

q. Jain Temples 

Open: All days

Timings: Sunrise to Sunset.

Digambar Jain sanctuary, Taj Ganj, Tirthadham, Mangalayatan, Sasni, Aligarh, Chintamani Parshwanath, Roshan Mohalla, Dadabari, Shahganj and so on.

B. Allahbad 


A city of numerous measurements is the thing that befits a portrayal of Allahabad. Notwithstanding being a significant journey focus, the city has had paramount influence in the development of current India. Hindu mythology expresses that Lord Brahma, the inventor god, picked an area for 'Prakrishta Yajna'. .

This area, at the intercection of three heavenly waterways - Ganga, Yamuna and Saraswati, favored by divine beings, came to be known as "Prayag" or 'Allahabad'. Anticipating the sacredness of the spot, Lord Brahma additionally called it as 'Tirth Raj' or 'Ruler of all journey focuses.' The Scriptures - Vedas and the extraordinary sagas - Ramayana and Mahabharata, allude to this spot as Prayag.

Hundreds of years emulated. Allahabad turned into the home office of North Western Provinces, in the wake of being moved from Agra. Generally saved relics of the British effect incorporates the Muir College and the All Saints Cathedral.

Numerous paramount occasions in India's battle for opportunity, occurred here - the development of the first Indian National Congress in 1885, the start of Mahatma Gandhi's peacefulness development in 1920.

This conjunction of history, society and religion makes Allahabad, a novel city.

Zone : 54.83 Sq. km.

Populace : 59,59,798 (2011 Enumeration)

Height : 98 meters above ocean level.

Season : November - February

Attire (Summer) : Cottons

(Winter) : Woolens

Dialect : Hindi, English, Urdu.

Celebrations : Magh Mela, Kumbh Mela, Ardh Kumb Mela, Dussehra,ganga water Raily (water Sports),triveni Mahotsava and so on.

Nearby Transport : Taxis, Busses, Rikshaws.

Code : 0532

a. Ganga Gallery 

The National Academy of Science, India built the Ganga Gallery in 5, Lajpat Road, New Katra, Allahabad. The thought process of this exhibition is to make individuals mindful for the preservation and reclamation of the waterway Ganges,

By utilizing an exploratory approach as a part of request to highlight the religious, society, financial and experimental parts of the stream. Opening hours are from 11.00 AM to 1.00 PM and 3.00 PM to 5.00 PM on all week days expect Monday.

Contact No. - 0532-2640224

b. Sangam 

Around 7 km from Civil Lines, ignored by the eastern defenses of the post, wide surge fields and sloppy banks project towards the sacrosanct Sangam. At the time when the tan Ganges meets the Greenish Yamuna, pandas (clerics) roost on little stages to perform puja and aid the passionate in their custom ablutions in the shallow waters.

Shorelines and ghats are littered with the shorn hair of travelers who come to offer pind for their expired folks. Watercrafts to the Sangam, utilized by pioneers and vacationers much the same, can be leased at the ghat quickly east of the fortification, for the proposed government rate of Rs 30 every head.

Then again, most explorers pay around Rs 60 and you can be charged as much as Rs 150. Authority costs for an entire watercraft are between Rs 100 and Rs 120 however can take off to more than Rs 250 amid crest seasons.

On the path to the Sangam, high-weight oceanic sales representatives weaving machine up on the tranquil waters offering offerings, for example, coconuts for pioneers to toss at the juncture. Once relinquished, the offerings are angled up and sold on to different pioneers – a conspicuous if productive manifestation of reusing.

The hallowed Sangam is the conversion of three of the holiest streams in Hindu mythology – Ganga, Yamuna and the legendary Saraswati. At the Sangam, the waters of the Ganges and the Yamuna can be particularly seen to union into one. It is amid the Kumbh/Ardh Kumbh that the Sangam positively wakes up …  pulling in the sincere from all over the nation.

The sacred Sangam is the site for Annual Magha Mela. Watercrafts are accessible for guests.

2015 (Magha Mela)- Main Bath Dates 

1 05 january Paush Purnima 

2 14 january Makar Sankranti 

3 20 january Mauni Amavasya 

4 24 january     Basant Panchami

5 03 February Maghi Purnima

6 14 February Maha Shivaratri

c. Kumbh Mela 

Hindus customarily see stream conjunctions as promising places, all the more so the Sangam at Allahabad, where the Yamuna and the Ganges meet the River of Enlightenment, the legendary Saraswati. As indicated by legend,/ Vishnu was convey a Kumbh (pot) of Amrita (nectar), when a fight broke out between the divine beings, and four drops were spilled.

They tumbled to earth at the four Tirthas of Prayag, Haridwar, Nasik and Ujjain (Tirtha signifies "passage of a waterway") a spot where the passionate can cross from this limited world into perfect divine domains. The occasion is recognized at regular intervals by the Kumbh Mela, held at every tirtha thusly; the Sangam is known as Tirtharaja, the "Ruler of Tirthas", and its Mela, once like clockwork, is the best and holiest of all.

The Maha Kumbh Mela - the "Incredible" Kumbh Mela - is the biggest religious reasonable in India, went to by truly a huge number of cheering the incomprehensible floodplains and waterway banks adjoining the conversion are invaded by pioneers, tents, sorted out in just about military mold by the administration, the neighborhood powers and the police.

The mela is particularly eminent for the vicinity of an exceptional exhibit of religious monkish life - sadhus and mahants - tempted from remote hideaways in timberlands, mountains and hollows. When stargazers have decided the favorable showering time or Kumbhayog, the first to hit the water are armies of Naga Sadhus or Naga Babas,who spread their exposed bodies with slag, and wear hair in long dreadlocks.

The sadhus, who see themselves as watchmen of the confidence, approach the intercection at the named time with all the pageantry and swagger of a charging armed force. The following Maha Kumbh Mela is because of occur in 2013.

d. Allahabad Fort 

The monstrous stronghold fabricated by sovereign Akbar in 1583 A.d., the fortress remains on the banks of the Yamuna close to the conversion site. In its prime, the post was unrivaled for its plan, development and craftsmanship. This immense, superb stronghold has three brilliant exhibitions flanked by high towers.

At present is utilized by the armed force and just a restricted region is interested in visitors.the wonderful external divider is in place and climbs over the water''edge. Guests are permitted to see the Ashokan Pillar and Saraswati Kup, a well, said to be the wellspring of the Saraswati waterway and Jodhabai Palace.

The Patalpuri sanctuary is additionally here. So is the abundantly venerated Akshaya Vat or undying Banyan tree. This colossal Ashoka column, of cleaned sandstone stands 10.6 meters high, going once more to 232 B.c. The column has a few proclamations and a Persian engraving of Emperor Jahangir inscripted on it, recognizing his promotion to the throne.

e. Patalpuri Temple 

Inside this underground sanctuary, inside the fortification, lies the Akshaya Vat - or the everlasting tree. Accepted to have been gone to by Lord Rama, the sanctuary was likewise seen by the well known Chinese explorer and essayist Hiuen Tsang amid his visit to this spot.

f. Hanuman Mandir 

Close to the Sangam, this sanctuary is extraordinary in North India, for its prostrate picture of Hanumana. Here the huge icon of Lord Hanumana is seen in a leaning back carriage. At the point when the Ganga is in spate, this sanctuary gets submerged.

g. Shankar Viman Mandapam 

130 feet high with four stories, it has the icons of Kumaril Bhatt, Jagatguru Shankaracharya, Kamakshi Devi (with 51 Shaktipeethas around), Yogsahastra Sahastrayoga Linga (2ith 108 Shivas around).

h. Mankameshwar Temple 

Arranged close Saraswati Ghat, on the banks of Yamuna, this is one of the celebrated Shiva Temples of Allahabad.

i. Minto Park 

It is arranged close Saraswati Ghat, it has a stone remembrance with a four-lion image on top, the establishment of which was laid by Lord Minto in 1910.

j. Swaraj Bhawan 

The old Anand Bhawan, which in the year 1930 was given to the Nation by Moti Lal Nehru, to be utilized as the central station of the Congress Committee. Moti Lal Nehru renamed it as Swaraj Bhawan. Late Prime Minister of India, Mrs. Indira Gandhi was conceived here.

Office Of Light & Sound Show: From 11:00 am to 5:30 pm is accessible at Rs.5.00 every head.

Going To Hours: 09:30 am to 05:30 pm. Shut on Monday's. 

Ticket: Rs.10.00

Ph: 2467674

k. Anand Bhawan 

The past hereditary home of the Nehru crew. Today it has been transformed into a fine historical center. Here, numerous groundbreaking choices, occasions, identified with the flexibility battle occurred. The primary building houses a gallery which shows the memorabilia of the Nehru gang.

Going By Hours: 09:30 am to 05:00 pm. Ticket: Rs.10.00. Shut on Mondays and Government Occasions. 

Telephone: 2467071,2467096.

l. Jawahar Planetarium 

For a divine outing of the logical kind, visit the Planetarium. Its worth each minute.

Going By Hours: 11:00 am to 04:00 pm. Ticket: Rs. 40.00. Shut on Mondays and 4th Thursday of the month. 

Telephone: (0532)2467093.

m. Sai Dham Mandir (Dramand Road, A.g. Office) 

This new Temple of Shirdi Sai Baba is arranged at Dramnd Road close A.g. Office. An expansive number of traveler goes ahead Thrusday to visit.

n. Allahabad University 

A standout amongst the most celebrated colleges of India, it has a sprawling yard, graced by fine structures in Victorian and Islamic structural styles.

o. Allababad Museum 

The historical center has a decent gathering of model, particularly of the Gupta era.ph:2407409,2408690

p. Muir College (1874) 

Outlined by William Emerson, this is a brilliant blend of Gothic and Indian building components. Initiated in 1874 and opened in 1886, it has an arcade quadrangle which is commanded by a 200 feet minaret tower in cream colored sandstone from Mirzapur with marble and mosaic floors. The vaults of the Indo-Saracenic structure are clad in Multan coated tiles.

q. Chandra Shekar Azad Park 

Adjoining the exhibition hall, This awe inspiring park was once known as Company Bagh. It has some fine frontier structures, including general society library. G.n. Jha exploration establishment and the status od chandra Shekhar Azad. Dicated to incredible saint chandra shekhar Azad who set out his life battling British constrain here.

r. All Saints Cathedral (Patthar Girjaghar)

This sublime house of God, planned by Sir William Emerson in 1870 and blessed in 1887, is the finest of Anglican Cathedal in Asia is confronted in White Stone with red stone dressing. Nobody going to the house of God can neglect to be awed by the excellence of the marble holy place with unpredictable trim and mosaic work.

s. Khusro Bagh 

An expansive arrangement in which tombs of Khusro, child of sovereign Jahagir and Shah Begam are found.

t. Open Library (1864) 

Remaining at Chandra Shekhar Azad Park (Alfred park)l The commemoration has a grandiose tower and arcaded house. In 1879, the library was moved to the present premises at Chandra Shekhar Azad Park (Alfred Park) It has around 75,000 books, other than a fortune trove of compositions and diaries.

u. Mayo Memorial Hall (1979) 

Arranged close to the Thornhill and Myne Memorial, this vast lobby has a 180 feet high tower . The inside of this dedication lobby was ornamented with plans by Professor Gamble of the South Kensington Museum, London. Finished in 1879 this lobby was implied for open gatherings, balls and gatherings in remembrance of the killed Viceroy..

C. Ayodhya 



Ayodhya is arranged on the right bank of the waterway Ghagra or Saryu, as it is called inside hallowed areas, on scope 26o 48' north and longitude 82o 13' east in north India. Only 6 km from Faizabad, Ayodhya is a well known traveler focus.

This town is nearly connected with Lord Rama, the seventh incarnation of Lord Vishnu. The aged city of Ayodhya, as per the Ramayana, was established by Manu, the law-provider of the Hindu. For a considerable length of time, it was the capital of the relatives of the Surya tradition of which Lord Rama was the most commended ruler. Ayodhya amid antiquated times was known as Kaushaldesa.

Skand and some different Puranas rank Ayodhya as one of the seven most consecrated urban areas of India. It was the venue of numerous an occasion in Hindu mythology, today overwhelmingly a sanctuary town, Ayodhya is additionally celebrated for its nearby relationship with the epic Ramayana.

It is a city of huge artifact loaded with recorded noteworthiness and sacrosanct sanctuaries. The Atharvaveda portrayed Ayodhya as `a city fabricated by Gods and being prosperous as heaven itself'. The distinguished governing tradition of this locale were the Ikshvakus of the sun powered family (Suryavansa).

As indicated by custom, Ikshvakus was the eldest child of Vaivasvata Manu, who secured  himself at Ayodhya. The earth is said to have determined its name `prithivi' from Prithu, the sixth lord of the line. A couple of eras later came Mandhatri, in whose line the 31st ruler was Harischandra, known broadly for his adoration for truth.

Raja Sagar of the same faction performed the Asvamedha Yajna and his extraordinary grandson Bhagiratha is rumored to have brought Ganga on earth by ethicalness of his retribution. Later in the time came the extraordinary Raghu, after whom the family came to be called as Raghuvamsha.

His grandson was Raja Dasaratha, the renowned father of Rama, with whom the superbness of the Kausala tradition arrived at its most noteworthy point. The story of this epic has been deified by Valmiki and colossally advanced by the incredible masses through hundreds of years.

Ayodhya is transcendently a city of sanctuaries. 

Leftovers of Hinduism, Buddhism, Jainism and Islam can in any case be found in Ayodhya. As per Jain custom, five Tirthankaras were conceived at Ayodhya, including Adinath (Rishabhadeva) the first Tirthankar.

Zone : 10.24 Sq. km.

Populace : 40642 (1991 enumeration)

Height : 26.90 meters above ocean level.

Season : October – March.

Attire (Summer) : Cottons

(Winters) : Woolens

Dialect : Hindi, Avadhi and English

Celebrations : Shravan Jhoola Mela (July-August), Parikrama Mela (October-November), Ram Navmi (March-April), Rathyatra (June-July), Saryu Snan (October-November), Ram Vivah (November), Ramayan Mela.

Nearby Transport : Taxis/Tongas/Tempos/Busses/Cycle-Rikshaws.

Code : 05278

a. Ramkot 

The boss spot of love in Ayodhya is the site of the aged fortress of Ramkot which remains on a lifted ground in the western piece of the city. Albeit went to by travelers as the year progressed, this consecrated spot pulls in lovers from all over India and abroad, on 'Ram Navami', the day of Lord's introduction to the world, which is praised with incredible grandeur and show, in the Hindu month of Chaitra (March-April).

b. Kanak Bhawan 

This has pictures of Sri Rama and Sita wearing gold crowns. It is otherwise called Sone-ke- Ghar. The wonderfully adorned sanctuary was developed by Vrishbhanu Kuvari, Queen of Teekamgarh (Madhya Pradesh) in 1891.

The primary sanctuary encompasses an open inward range which houses the sacrosanct altar of Rampada. Wonder about the lovely symbols of Goddess Sita alongside Lord Ram and his three siblings.

c. The Hanuman Garhi 

Built fit as a fiddle of a fortress. Arranged in the middle of the town, this sanctuary is agreeable by a flight of 76 steps. Legend has it that Hanuman existed here in a hollow and protected the Janambhoomi or Ramkot. The principle sanctuary contains the statue of Maa Anjani, with Bal Hanuman situated on her lap. The steadfast accept that all their wishes are allowed with a visit to this blessed sanctuary.

A huge structure fit as a fiddle of a four sided stronghold with roundabout bastions at each one corner houses a sanctuary of Hanuman and is the most prominent place of worship in Ayodhya. Consistently a great many aficionados visit Hanumangarhi to offer supplications to God and look for Lord Hanuman's insurance from shades of malice and gifts for satisfaction and success.

d. Mani Parbat and Sugriv Parbat 

The primary of these antiquated earth hills is related to a stupa assembled by the Emperor Ashoka, while the second is accepted to be an aged religious community.

It is accept that when Lord Hanuman was convey the enormous mountain with Sanjivini Booti (a herb) to Lanka with the end goal of sparing harmed Lakhshman, sibling of Lord Ram, some piece of it fell in Ayodhya. The hillock, around 65 feet high, was later named as Mani Parvat.

e. Nageshwarnath Temple 

The sanctuary of Nageshwarnath is said to have been secured by Kush the child of Rama. Legend has it that Kush lost his armlet, while washing in the Saryu, which was gotten by a Nag-Kanya, who became hopelessly enamored with him. As she was an enthusiast of Shiva, Kush raised this sanctuary for her.

It is said that this has been the main sanctuary to have made due till the time of Vikramaditya, whatever is left of city had fallen into remains and was secured by thick timberlands. It was by method for this sanctuary that Vikramaditya had the capacity spot Ayodhya and the locales of diverse sanctums here.

The celebration of Shivratri is praised here with extraordinary ceremony and wonder.

f. Saryu River 

A standout amongst the most unmistakable conduits in Uttar Pradesh, the stream discovers say in antiquated Hindu scriptures, for example, the Ved and Ramayan. Truly meaning 'that which is streaming', it moves through Ayodhya, and as is accepted, restores it and washes away contaminations off this religious town!

Many aficionados come here to take a sacred dip during the time on different religious events.

g. Gurudwaras 

The gurudwaras at Brahm Kund and Nazarbagh areas have been connected with Guru Nanak Dev Ji, Guru Teg Bahadur Ji and Guru Govind Singh Ji. An extensive number of adherents visit the gurudwaras and bow down in veneration.

h. Tulsi Smarak Bhawan 

Tulsi Smarak Bhawan is committed to the extraordinary holy person – artist Goswami Tulsidas Ji; normal request to God gatherings reverential shows and religious talks are held here. The complex additionally houses Ayodhya Shodh Sansthan which has an expansive vault of artistic organizations on Goswami Tulsidas Ji.

Ramleela is performed daily from 6.00 pm to 9.00 pm at Tulsi Smarak Auditorium; it is a real fascination. Individuals make it a point to watch the fascinating religious occasion.

Different spots of investment

i. Faizabad

Accepted to be around over two centuries old, Faizabad, lying 7 km from the town of Ayodhya was established by Saadat Khan – the second Nawab of Awadh, Shuja-ud-Daula, his successor made it the capital city.

The spot can be gone to for its attractions like Moti Mahal, Gulab Bari and the Tomb of Bahu Begum.

j. Gulab Bari

Gulab Bari, the rose enclosure is a standout amongst the most wonderful arrangements around the local area. Sprawling over a huge rich – green zone, the complex is the last resting spot of Shuja-ud-daulah, the third Nawab of Awadh, alongside his guardians. The mind blowing mausoleum has an immense vault and is encompassed by a divider. It has two major entryways to enter the complex.

Finished in the eighteenth century, one will be stunned by the mixtures of vivid roses planted in the enclosure.

k. Tomb of Bahu Begum 

It is the last resting spot of Begum Unmatuz – zohra Bano, the ruler of Nawab Shuja-ud-Daula. The mausoleum is an exceptional illustration of Awadhi building style. The whole perplexing, loaded with greenery, is currently a secured site under the Archeological Survey of India (ASI) and is overseen by the Shia Board Committee (Lucknow).

It springs up amid Muharram. One can witness a 10,000 foot perspective of the city from the highest point of the complex which is said to be the tallest standing structure in Faizabad.

l. Guptar Ghat 

The hallowed ghat on the bank of River Saryu is accepted to be the spot where Lord Ram performed Jal Samadhi. A show of overall kept up ghats, it was built by King Darshan Singh in the early nineteenth century.

One can likewise visit Ram Janaki Temple, Old Charan Paduka Temple, Narsingh Temple and Hanuman Temple on the ghat.

D. Ahicchatra 


The broad stays of antiquated Ahicchatra, the capital city of Northern Panchala, of the Mahabharata period, have been found close Ramnagar town of Aonla tehsil, in area Bareilly.

History 

Amid the first unearthings at Ahicchatra (1940-44) the Archeologists went over Painted Gray product, connected with the entry of the Aryans in the Ganga Yamuna Valley. Around five thousand coins fitting in with ages sooner than that of the Guptas have been recouped from the removal site.

The Archeologists additionally discovered some fabulous masterworks of Indian terracotta craftsmanship at Ahicchatra. The Archeological relics provide for us a knowledge into the predominating society of the locale from the earliest starting point of the second thousand years BC up to eleventh Century AD.

Under the Guptas, Ahicchatra was one of the regions into which the Gupta Empire was partitioned. The Allahabad Pillar engraving of Samudragupta alludes to an effective ruler named 'Achyuta', administering Ahicchatra.

The material confirmation amid the Gupta period at Ahicchatra gives the feeling that it was a not a huge and prosperous focus like the previous stage. The landmarks under the Guptas are fundamentally religious demonstrating that Ahicchatra had then ended up primarily a religious focus.

The Jain Tirthankara Parshvanath is said to have accomplished Kaivalya at Ahicchatra. The city was additionally impacted by Buddha and his devotees. After the fall of the Guptas in the recent a large portion of the sixth century the locale of Bareilly went under the command of the Maukharis.

Under the Emperor Harsha (606-47 AD) the region was the piece of the Ahicchatra Bhukti. Amid Harsha's rule the Chinese traveler Hiuen Tsang went by Ahicchatra, around 635 AD. He says seeing 12 Buddhist cloisters with around 1000 friars and nine Brahminical sanctuaries with around 300 admirers of Lord Shiva, whose bodies were spread with cinder.

Archeological Finds 

In present day times, Ahicchatra was initially gone by Captain Hodgson, a British surveyor, who saw the old fort prominent as 'Pandu Fort' among villagers. Hodgson in his report says 32 towers of the fortress, 28 to 30 feet in stature. The antiquated fortification at present is 19,400 feet or 3.5 km long, lying between the Ramganga and the Ganghan streams.

Unearthings at Ahicchatra began amid the years 1940-44, under ASI. Painted Gray product, connected with the appearance of the Aryans in the Ganga Yamuna Valley, was perceived without precedent for the soonest levels of this site.

It has likewise been one of the wealthiest locales in India from the perspective of the aggregate yield of terracottas. New archeological unearthings at Ahicchatra have been completed amid the period 2007-08 and 2008-09 by the Agra Circle of the Archeological Survey of India.

A crisp light has been tossed on the expansion of the settlement past the stronghold divider. Separated from the structures fitting in with different periods, the unearthing has likewise yielded a mixture of relics. Critical among which are the coins of Achyu (ta), the ruler specified in the Prayag Prashasti of Samudragupta. Other vital coins are of Phalgunimitra, Bhanumitra, Agnimitra, and so forth.

Different finds incorporate tubular ornaments, antimony poles, engraved object of copper, globules of semi-valuable stones including carnelian, quartz, amethyst, garnet, chert, and so on., spools/ear-studs of lead, and a couple of punch-checked coins of silver and copper-silver composite.

Jainism and Ahicchatra 

The historical backdrop of Jainism at Ahicchatra begins from the time of Yugadidev Shri Adinath Bhagwan according to Jain mythology. According to the Digambars, it is the vihar (going by) spot of every last one of Teerthankars after Yugadidev Shri Adinath Bhagwan.

This is said to known as Shankhavati, Ahichakra, Parichakra, Chhatravati and Ahikshetra too previously. Sooner or later it was the wealthiest state, Vaibhav Nagari, having a border of 50 kms., comprising of various sanctuaries, a huge foundation and markets. Aanvala, Vajeerganj and Sampani Nagari towns were the piece of this state.

Past the time of Bhagwan Parshvanath, being the legislative hall condition of Nag Rajas this was an acclaimed Jain state. Amid his Vihar, Bhagwan Parshvanath had gone by this spot. He used to ponder in the backwoods of Ahicchatra, amid which Meghmali or Kamatasur made a relentless shower of downpours immersing the whole territory, with a specific end goal to irritate his contemplation.

Parshvanath got drenched in water up to his neck. To secure him, Nagraja joined by his rulers, seemed holding a shelter of his thousand hoods over Lord Parshvanath's head and wound himself around his body. This prompted the spot being called as Ahicchatra.

Ruler Vasupal manufactured up the sanctuary of Bhagwan Parshvanath amid his tenet. It is said in "Kaivalaymala"- composed by Acharya Shri Udyotansuri that amid the sixth century of Vikram, Guptavanshi King Harigupt took Deeksha here.

Depicting Ahicchatra, in "Vividh Teerth Kalp", Acharya Shri Jinprabhusuri has given an unfathomable depiction of two sanctuaries of Bhagwan Parshvanath, the vicinity of the symbol of the Adhisthayika Devi of Bhagwan Neminath, Shri Ambadevi close to the fortress and about the woods & enclosures comprising distinctive sorts of sedated herbs.

Numerous symbols, Stupas & Stambhs of the times of Kushan & Guptas have been found, demonstrating Ahicchatra's vitality amid these periods.

a. Digambar Jain Temple 

This sanctuary inherent 1978, contains 7 vedis with pictures of Lord Parshvanath in different postures. The soonest picture has a place with the tenth century. This vedi is well known as 'Tikhal wale Baba ki Vedi'. An alternate 6 ft high picture of Lord Mahavir is introduced on the second vedi. While pictures of Lord Parshvanath in diverse postures possess alternate vedis.

b. Tis Chaubisi Temple 

Inherent 2002, this sanctuary contains 720 icons of the 24 Jain Tirthankars, with a 13.5 feet picture of Lord Parshvanath in the middle.

c. Bhagwan Parshvanath-Padmavati Temple 

This sanctuary was initiated in the year 2007. An expansive picture of Lord Parshvanath involves the focal position, while Maa Padmavati and Lord Dhanendra are on either sides.

d. New Chaubisi Temple Complex 

Another Chaubisi Temple Complex is generally constructed close to the old sanctuary perplexing in a range of 17,500 sq. mts. what's more is liable to begin soon.

e. Shwetambar Jain Temples 

An excellent Shwetambar Jain Temple is without further ado under development close to the old Shwetambar Temple. The whole sanctuary structure, being made with buff sandstone, is going to be a special compositional pleasure with thousand of pictures from the Jain Pantheon on showcase.

E. Bithoor 


Only 22 Kilometers from the modern city for Kanpur on the Kannauj street, lies the tranquil and lovely township of Bithoor. A long way from the buzzing about and madding swarms of Kanpur, Bithoor offers a serene spot suffused with verifiable and religious essentialness.

Arranged on the banks of the sacrosanct Ganga waterway, Bithoor goes once again to an aged time in the nation's history. Truth be told, its heavenly past is wrapped in legends and tales. A legend in Hindu mythology has it that after the decimation of the Universe and the remaking of the of Galaxy by the Lord Vishnu, Bithoor was picked by Lord Brahma, the Creator, as his dwelling place.

By chance, Bithoor is likewise the impactful setting where Sita was left by Lord Rama to lead her life in a state of banishment. It is likewise the site where Sant Valmiki reflected and later composed the timeless epic Ramayana. In the meantime, it is otherwise called the promising spot where Lord Rama's twin children Lav and Kush were conceived.

It was here that under the direction of Sant Valmiki, the twins used their youth and were started into the strategy of war and governmental issues lastly, it is the spot where the two children were brought together with their father in a soul of euphoria and peace. It is maybe hence that the spot is otherwise called Ramale.

Bithoor is accepted to be the spot where Dhruv (the fabulous tyke who grew up to be a respected example of piety, sparkling in the sky as an interminable star) had his first open door for a celestial appearance and practice contemplation.

In later times, Bithoor has hurled authentic figures, for example, Rani Laxmi Bai and Nana Saheb Peshwa, who assumed an instrumental part in the nation's flexibility battle. These everlasting warriors encapsulated the soul of patriotism, valor and national pride, recollected with worship by incalculable eras.

 It was  here that they used their adolescence and learnt their first lessons of fighting, building up and finally finishing into the scenery from where the first salvoes of the Great Mutiny of 1857 were terminated.

Bithoor offers not just a trek go into history to remember those extraordinary minutes additionally a spot where the nature's magnificence can be appreciated in different behavior, such as sculling, or simply a calm walk around the religious and verifiable sanctuaries.

Zone: 05 sq. km

Populace: 9647 (2001 enumeration)

Height: 126 mtrs. above ocean level

Season: October-March

Attire: (Summer) Cottons, (Winter Woolens)

Transport: Tempo/Taxi/Rickshaw/Tonga/ City Bus.

Dialect: Hindi

Celebrations: Kartik Poornima Magh Poornima, Makar Sankranti Mela, Bithoor Mahostav

STD Code: 0512

a. Valmiki Ashram 

The absolute most critical snippets of Hindu religion and mythology are said to be made here, as being the spot of the woodland meeting of Sita after Lord Rama left her, the origination of Lavand Kush, the site where the Ramayana was composed.

Found at a stature, one needs to climb a few stairs, known as 'stairway to paradise', to touch base at the Ashram, from where a surrounding perspective of Bithoor spreads out.

b. Brahmavart Ghat 

This is the holiest of the blessed ghats of Bithoor, where the devotees of Lord Brahma implore at the adjust of the 'Wooden Slippers' after a custom shower.

c. Patthar Ghat 

The redstone ghat whose establishment stone was laid by the priest of Avadh, Tikait Rai, is an image of unique craftsmanship and structural planning. There is a monstrous Shiv sanctuary where the Shivling is made of "Kasaauti" stone.

d. Dhruva Teela 

This is the famous spot where the kid Dhruv ruminated resolutely on one leg. God was pleased to the point that he showed up as well as conceded him a celestial help -to sparkle for unequaled to come as a star.

Separated from these, there are some different points of interest too, for example, the Ram Janki sanctuary, Lav-Kush sanctuary, Haridham Ashram and Nana Saheb Smarak

F. Chitrakoot 


Celebrated in melodies and the scriptures for its regular excellence and nearly connected with the epic Ramayan, Chitrakoot or "the slope of numerous marvels" is a sacrosanct focus of journey. It is accepted to be the spot where Lord Rama and Sita put in their 14 years of outcast and where the Sage Atri and Sati Anasuya thought.

The blessed town is situated in sylvan surroundings on the banks of the River Mandakini, otherwise called the Payaswaini waterway. The riverside is lined with ghats and the town specked with sanctuaries committed to a few divinities of the Hindu pantheon.

Territory: 38.2 sq. km.

Populace: 8,00,592 (2001 registration)

Elevation: 207 mtrs. above ocean level.

Season: July-March

Dress (Summer): Light Cottons (Winter) :Woolens

Dialect: Hindi, Bundeli, English

Neighborhood Transport : Cycle Rickshaw amid fairs and celebrations, taxis additionally employ between Chitrakoot, Rajapur and Karvi.

STD Code : 05198

Half of Chitrakoot lies in U.p. what's more the other half in M.p. To dial for U.p. Chitrakoot 765 must be added to the Banda Code 0519. To dial for M.p. Chitrakoot 865 must be included. Sexually transmitted disease Code for U.p. district is 05198 and inside fringe of M.p. 07670.

a. Kamadgiri 

A forested slope of prime religious importance, this is accepted to be the first Chitrakoot. The Bharat Milap Temple is found here. Pioneers perform a custom circumambulation of the slope to look for gifts.

b. Sphatik Shila 

This pleasant spot is stamped by two enormous rocks. It is accepted to be the spot where Lord Rama and Sita devoured their eyes on the excellence of Chitrakoot.

c. Hanuman Dhara 

Spotted on a precarious slope, it is receptive by a flight of 360 steps. Here, the waters of a common spring course over a picture of Lord Hanuman.

d. Ram Ghat 

On the banks of the River Mandakini, and focus of custom action, this ghat is the most frequented in Chitrakoot. The "Aarti" performed at night is especially wonderful.

e. Janki Kund 

An abnormal give in over the Mandakini. Said to be the spot where Sita washed.

G. Deogarh 


123 km from Jhansi, Deogarh is arranged on the right bank of the Betwa waterway, at the western end of the Lalitpur scope of slopes. Deogarh is of incredible collector, epigraphical and archeological criticalness and has been fundamental to the historical backdrop of the Guptas, the Gurjara-Pratiharas, the Gondas, the Muslim leaders of Delhi, the Marathas and the British.

It has the remaining parts of a fine Vishnu sanctuary dating to the Gupta time, and a few Jain temples.the structural planning and model of these sanctuaries show an abnormal state of craftsmanship.

Region: 5 sq. km.

Population:553 (1991 statistics)

Height: 211 mtrs. above ocean level.

Season: August - March

Apparel (Summer): Light Cottons

Dialect: Hindi, Bundeli

Celebrations: Jain Mela and Gajrath Mahotsav

Nearby Transport : Busses/Private Jeeps/Private Cars

Sexually transmitted disease Code : 0517.

a. Dashavatar Temple 

This fine Gupta sanctuary devoted to Lord Vishnu is the soonest known Panchyatan sanctuary in north India. The terraced cellar over the high plinth is enlivened with etched boards. The figures of Ganga and Yamuna enhance the cut entryway prompting the sanctum sanctorum.

Three expansive cut boards along the side dividers the Gajendramoksha board, the Nar Narayan Tapasya and the Anantshayi Vishnu-delineate scenes from Vaishnava mythology. Just the lower part stays of the tower, which was the most vital piece of the sanctuary

b. Jain Temples 

These 31 Jain sanctuaries are sort of later in starting point that the Vishnu sanctuary, yet are no less momentous. They are arranged inside the fortification of Kanali on the slopes disregarding the Betwa. The site was a Jain focus from the sixth to the seventeenth century.

The sanctuaries possess large amounts of boards delineating scenes from Jain mythology, Tirthankara pictures, votive columns, votive tablets, Jain pictures unmistakable from all sides and columns cut with a thousand Jain figures.

c. Deogarh Archeological Museum 

The site historical center has a fine gathering of model, found from the encompassing.

H. Dudhwa 


Arranged on the Indo-Nepal fringe in District Lakhimpur-Kheri of Uttar Pradesh, the Dudhwa Tiger Reserve with a zone of 614 sq. Km is one of the finest, of the few remaining cases of the exceedingly assorted and gainful tarai eco-frameworks.

The northern edge of the store lies along the Indo-Nepal outskirt and the southern limit is checked by the waterway Suheli. It is home to an extensive number of uncommon and imperiled species which incorporates Tiger, Leopard, Swamp deer, Hispid bunny, Bengal Florican, and so on.

The Kishanpur Sanctuary spotted around 30 km from Dudhwa, is the other constituent of the store. Spread over around 200 sq. km it lies on the banks of the River Sharda and is encompassed by Sal backwoods of the abutting saved woods.

The fields of the store are the living space of the biggest sort of Indian deer-the Swamp deer or the Barasingha, alleged in view of their sublime tusks (bara-twelve;singha-horn). Decrease in their territories prompted an intense decrease in numbers and a little range named Sonaripur Sanctuary was situated aside in 1958 for the preservation of this uncommon types of deer.

Later, it was moved up to cover a zone of 212 sq. km and was renamed the Dudhwa Sanctuary. In 1977, the region was further reached out to incorporate in excess of 614 sq. km and was proclaimed a National Park. After eleven years, in 1988, when Dudhwa turned into a piece of Project Tiger, the range of the Kishanpur Sanctuary was added to make the Dudhwa Tiger Reserve.

Around 1800 Barasingha are to be found in the store and superb groups are particularly seen in the verdant wetlands of the Sathania and Kakraha pieces.

Untamed life at Dudhwa 

The Reserve has a scope of entrancing natural life. Included there are sloth bear, ratel, civet, jackal, the lesser felines like the panther feline, angling feline and wilderness felines; mixed bags of deer - the delightful spotted deer or chital, pig deer and yapping deer. T

he hispid rabbit, a dull tan creature with bristly hide - last seen in the zone in 1951 and accepted to have ended up wiped out, was rediscovered in 1984 to the incredible enthusiasm of preservationists. The short nosed crocodile - the mugger and otters can be seen along the waterway banks and pythons and screen reptiles.

A fowl watchers' shelter, Dudhwa is additionally noted for its wide mixed bag around 400 species. Its swamps and a few lakes pulls in mixtures of waters fowl. Being near to the Himalayan foothills, Dudhwa additionally gets its customary winter guests - the transient water fowls. .

The Banke Tal is maybe the most well known spot for fledgling watchers. There are egrets, cormorants, heron and a few types of duck, geese and blue-green. Noted for the mixed bag of storks that make their home here, Dudhwa has the crane-exquisite in its light black and red attire, dark necked storks, white-necked storks, painted storks, open charged storks and assistant storks.

Raptors like the ash headed angling hawk, Pallas angling falcon and swamp harriers can be seen revolving around over the lakes looking for prey - making mayhem among the water fowl as they swoop low. An unprecedented scope of owls are additionally to be found at the Reserve.

These incorporate the incredible Indian horned owl, the tan fish owl, the shadowy horned owl, scoops owl, wilderness owlet, the tan wood owl and brownish fish owl. Vivid fowls - mixtures of woodpeckers,barbets, minivets, bulbuls, kingfishers, honey bee eaters, orioles, drongos and hornbills are all part of its rich flying creature life.

Dudhwa has likewise the perfect sort of landscape for the Indian rhino. When found here in huge numbers, they had been chased down and had totally vanished from this zone by 1878. All the more recently, it was expected that scourges and sickness would wipe out the current populaces of rhino in Assam, West Bengal and Nepal and a choice was taken to disseminate some in other suitable ranges.

In an energizing test, one male and five female rhinos were migrated here from Assam and Nepal, in 1985. Presently decently settled in Dudhwa, their numbers have expanded. At present, vacationers are not permitted in the rhino range.

Territory : 614 sq. Kms.

Year of foundation : 1977

Elevation : 150-183 meters

Closest Town : Palia (10 km)

Closest Petrol Pump : Palia

Closest healing facility : Palia

Closest market : Palia

Closest bank : Palia

Closest Post/Telegraph Office : Palia.

Closest Railway Station : Dudhwa (4km), Palia (10 km), Mailani (37 kms.)

Closest Airport : Lucknow, Dhangarhi, Nepal (35 km).

Temperature : (Summer) 400 -200c; (Winter) 300 - 40c

Season : Nov 15th to June 15th. The Park stays shut between June 15th and Nov 15th . 

Dress (Summer) : Cotton;

           (Winters) : Light woolen.

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